In a post describing a blog dedicated to BibleWorks software, Michael F. Bird declares, "I do not know what biblical scholars did before BibleWorks, I'm not even sure I could use a concordance if I was given one anymore." I don't know Michael personally, so this may be a hyperbolic declaration. Nevertheless, he raises an interesting point regarding the potentially overwhelming seduction of bible software. For the past two years I have been an avid user of Accordance (BibleWorks' counterpart for the Mac), and it has since become one of the secrets of my success in divinity school. I can view a large variety of translations in parallel, search the textual apparatuses of the Biblia Hebraica Stuttgartensia and Nestle-Aland critical editions, and even jump to relevant entries in the Anchor Bible Dictionary, all with just the click of a mouse. However, there are times when I wonder if my knowledge of Greek and Hebrew would be more thorough if I had invested additional hours memorizing vocabulary and parsing verbs, instead of simply placing the cursor over an unfamiliar word and receiving instant results. It's easy for such a dependable resource to become an equally dependable crutch; some of my professors have even predicted that the increasing use of such software will result in a significant erosion of linguistic aptitude among biblical scholars.
Despite these apparent misgivings, I'm not giving up Accordance (or any other internet resources, for that matter) anytime soon. The electronic format offers too many promising possibilities for the advancement of biblical studies--not only flexibility and ease of use, but also raw power. Complex grammatical searches of ancient texts can be completed in a matter of seconds. As Bird observes, print concordances are now virtually obsolete. But like any innovation, it is best used in moderation, and in conjunction with more traditional methods. My well-worn copies of Seow, Hewett, and Blass-Debrunner-Funk are still sitting on my bookshelf, and they're not going anywhere.
Wednesday, August 1, 2007
Monday, July 30, 2007
RBL Highlights: 7/30/07
A few reviews from this week's Review of Biblical Literature:
Octavian D. Baban
On the Road Encounters in Luke-Acts: Hellenistic Mimesis and Luke's Theology of the Way
Reviewed by Thomas L. Brodie
Stephen Barton, ed.
The Cambridge Companion to the Gospels
Reviewed by Paul Foster
Thomas L. Brodie, Dennis MacDonald, and Stanley E. Porter, eds.
The Intertextuality of the Epistles: Explorations of Theory and Practice
Reviewed by Korinna Zamfir
Trevor J. Burke and J. Keith Elliott, eds.
Paul and the Corinthians: Studies on a Community in Conflict. Essays in Honour of Margaret Thrall
Reviewed by Joubert Stephan
James L. Kugel, ed.
Prayers That Cite Scripture
Reviewed by Marvin A. Sweeney
Mikeal Parsons
Luke: Storyteller, Interpreter, Evangelist
Reviewed by Robert C. Tannehill
Mikael Sjöberg
Wrestling with Textual Violence: The Jephthah Narrative in Antiquity and Modernity
Reviewed by Rüdiger Bartelmus
Octavian D. Baban
On the Road Encounters in Luke-Acts: Hellenistic Mimesis and Luke's Theology of the Way
Reviewed by Thomas L. Brodie
Stephen Barton, ed.
The Cambridge Companion to the Gospels
Reviewed by Paul Foster
Thomas L. Brodie, Dennis MacDonald, and Stanley E. Porter, eds.
The Intertextuality of the Epistles: Explorations of Theory and Practice
Reviewed by Korinna Zamfir
Trevor J. Burke and J. Keith Elliott, eds.
Paul and the Corinthians: Studies on a Community in Conflict. Essays in Honour of Margaret Thrall
Reviewed by Joubert Stephan
James L. Kugel, ed.
Prayers That Cite Scripture
Reviewed by Marvin A. Sweeney
Mikeal Parsons
Luke: Storyteller, Interpreter, Evangelist
Reviewed by Robert C. Tannehill
Mikael Sjöberg
Wrestling with Textual Violence: The Jephthah Narrative in Antiquity and Modernity
Reviewed by Rüdiger Bartelmus
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