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Letters from the Hittite Kingdom
Harry A. Hoffner Jr.
This is the first book-length collection in English of letters from the ancient kingdom of the Hittites. All known well-preserved examples, including the important corpus of letters from the provincial capital of Tapikka, are reproduced here in romanized transcription and English translation, accompanied by introductory essays, explanatory notes on the text and its translation, and a complete description of the rules of Hittite correspondence compared with that of other ancient Middle Eastern states. Letters containing correspondence between kings and their foreign peers, between kings and their officials in the provinces, and between these officials themselves reveal rich details of provincial administration, the relationships and duties of the officials, and tantalizing glimpses of their private lives. Matters discussed include oversight of agriculture, tax liabilities, litigation, inheritance rights, defense against hostile groups on the kingdom’s periphery, and consulting the gods by means of oracular procedures.
Paper $45.95 • 468 pages • ISBN 9781589832121 • Writings from the Ancient World 15 • Hardback edition www.brill.nl
Sources for the Study of Greek Religion, Corrected Edition
David G. Rice and John E. Stambaugh
Since its initial publication in 1979, Sources for the Study of Greek Religion has become an essential classroom resource in the field of classical studies. The Society of Biblical Literature is pleased to present a corrected edition—in a new, attractive, and electronic-friendly format—with hopes that it will inspire a new generation of classicists and religious historians. This volume includes primary texts and documents in translation, illustrating the range of Greek religious beliefs and practices from Homer to Alexander the Great with the addition of relevant post-classical material. The sources are arranged in chapters devoted to the Olympian gods, heroes, public religion (including rural cults), private religion, mystery cults, and death and afterlife. Introductory notes place the selections in their context in Greek history and provide basic bibliography. The volume includes a glossary of technical terms, a general index, and an index of ancient sources cited. Beyond the correction of minor errors and use of footnotes rather than endnotes, the reader will find that the present volume remains true to the original.
Paper $24.95 • 230 pages • ISBN 9780891303473 • Resources for Biblical Study 14
RELC 5559 Reading Practices in Early and Medieval Christianity
Robin Darling Young
This course traces the origins and development of Christian ways of reading sacred texts, from the second century through the twelfth. It considers the early tradition of rewritten scripture and prophetic inspiration, and moves next to the paidetic philosophy common in the schools of the Graeco-Roman empire and adopted by Christian writers of the third and fourth centuries. It traces, also, Christian interpreters’ cultivation of the "spiritual senses" and their preparation for reading by observing various ascetic and liturgical practices. In addition it will consider the preservation of midrashic interpretation among two fourth-century Syriac authors, to demonstrate an ongoing connection, in the late ancient near east, with rabbinic interpretation. Thus the course will examine the works of interpreters from Hermas in second-century Rome, through the Alexandrians and their monastic heirs, and then, in the Latin West, authors from Augustine through Bernard of Clairvaux and Hugh of St. Victor.
For those who have the languages, there will be an opportunity for biweekly meetings to read selected texts in their original languages.
Seconding Sinai: The Development of Mosaic Discourse in Second Temple Judaism
Hindy Najman
What is meant by attributing texts to Moses in the Hebrew Bible and Second Temple Judaism? The answer depends not only on the history of texts but also on the history of concepts of textuality. This book critiques the terms “pseudepigraphy” and “rewritten Bible,” which presuppose conceptions of authentic attribution and textual fidelity foreign to ancient Judaism, and instead develops the concept of a discourse whose creativity and authority depend on repeated returns to the exemplary figure and experience of a founder. Attribution to Moses is a central example whose function is to re-present the experience of revelation at Sinai. Distinctive features of Mosaic discourse are studied in Deuteronomy, Jubilees, the Temple Scroll, and the works of Philo of Alexandria.
Paper $24.95 • 196 pages • ISBN 9781589834248 • Supplements to the Journal for the Study of Judaism 77 • Hardback edition www.brill.nl
Reading for History in the Damascus Document: A Methodological Study
Maxine L. Grossman
Scholars tend to view the Damascus Document as a historical source, but a reading of the text in light of contemporary (audience-oriented) literary criticism finds its emphasis in the ideological construction of history and communal identity, rather than in the preservation of a historical record. An introduction to contemporary literary criticism is followed by a series of thematic readings, focusing on historical narrative, priestly imagery, and gender in the covenant community. Each theme is examined in terms of its potential for multiple (sometimes contradictory) interpretations and for its place in the larger sectarian discourse. This study offers an alternative approach to the historiography of ancient Jewish sectarianism, acknowledging the presence of competing claims to shared traditions and the potential for changes in textual interpretation over time or among diverse communities.
Paper $32.95 • 276 pages • ISBN 9781589834279 • Studies on the Texts of the Desert of Judah 45 • Hardback edition www.brill.nl
The Pauline Canon
Stanley E. Porter, editor
The Pauline letters continue to provoke scholarly discussion. This volume includes papers that raise a variety of questions regarding the canon of the Pauline writings. Some of the essays are more narrowly focused in their intent, sometimes concentrating upon a single dimension related to the Pauline canon, and sometimes upon even a single letter. Others of the essays are more broadly conceived and deal with how one assesses or accounts for the process that resulted in the letters as a collection, rather than analyzing individual letters. There are also mediating positions that attempt to overcome the disjunction between authenticity and inauthenticity by exploring the complex notion of interpolation.
Paper $32.95 • 272 pages • ISBN 9781589834286 • Pauline Studies 1 • Hardback edition www.brill.nl
Paul and His Opponents
Stanley E. Porter, editor
Who were Paul’s opponents? Were they a single group, or were they different groups found at various places that he wrote to and visited? Since the time of F. C. Baur and right up to the present, scholars have been intrigued by the figures who sometimes lurk in the shadows of Paul’s writings or who sometimes emerge in full force to confront him. This does not mean that finding scholarly consensus on the nature of Paul and his opponents has been easy or has been resolved. This volume includes essays that ask pertinent questions regarding Paul and his opponents and that address some of the major current theories.
Paper $32.95 • 272 pages • ISBN 9781589834309 • Pauline Studies 2 • Hardback edition www.brill.nl
SBL ANNOUNCES TWO NEW BOOK SERIES
The Ancient Israel and Its Literature series publishes monographs, revised dissertations, and collections of essays on the history, culture, and literature of ancient Israel and Judah, particularly as these are reflected in or inform our reading of the Hebrew Bible/Old Testament. Works on the social world of the biblical writings, the ancient Near Eastern context in which ancient Israel and Judah originated and lived, biblical or theological themes, or other comparable areas of study will also be considered. For more information about publishing a book in this series, contact general editor Steven L. McKenzie. For a list of forthcoming titles for this series, click here.
The Early Christianity and Its Literature series publishes monographs, revised dissertations, and collections of essays on the history, culture, and literature of early Christianity, particularly as these are reflected in or inform our reading of the New Testament. Works on the social world of the biblical writings, the Greco-Roman context in which Christianity originated and lived, biblical or theological themes, or other comparable areas of study will also be considered. For more information about publishing a book in this series, contact general editor Gail R. O’Day. For a list of forthcoming titles for this series, click here.
These two new series replace Academia Biblica (formerly SBLDS); Studies in Biblical Literature (formerly SBLMS); and the Symposium Series, which SBL’s Research and Publications Committee has discontinued. Together with SBL’s Early Judaism and Its Literature series, the new series cover fully the broad range of manuscripts relating to the earliest writings of the Judeo-Christian tradition.
Transformative Encounters: Jesus and Women Re-viewed
Ingrid Rosa Kitzberger
This composite, postcolonial, and multidimensional volume contains sixteen original essays by distinguished Jewish and Christian Scripture scholars on a wide range of perspectives on the relation between Jesus and women as portrayed in the New Testament Gospels, as historically reconstructed in the context of Second Temple Judaisms and of Mediterranean society, as well as in present actualizations. The contributions reflect the different social locations of interpreters from all continents and testify to the richness of methods employed in biblical interpretation at the end of the twentieth century, ranging from literary approaches (narrative criticism, reader-response criticism, intertextuality), historical-critical methods, archaeology, and social-scientific interpretation to cultural studies and film theory. By addressing new questions and searching for answers on untrodden paths, the vital scholarship on Jesus and women will be re-viewed, enriched, and challenged.
Paper $45.95 • 436 pages • ISBN 9781589832893 • Biblical Interpretation 43 • Hardback edition www.brill.nl
Scribal Practices and Approaches Reflected in the Texts Found in the Judean Desert
Emanuel Tov
This monograph is written in the form of a handbook on the scribal features of the texts found in the Judean Desert, the Dead Sea Scrolls. It details the material, shape, and preparation of the scrolls; scribes and scribal activity; scripts, writing conventions, errors and their correction, and scribal signs; scribal traditions; differences between different types of scrolls (e.g., biblical and nonbiblical scrolls); and the possible existence of scribal schools such as that at Qumran. In most categories, the analysis is meant to be exhaustive. Numerous tables as well as annotated illustrations and charts of scribal signs accompany the detailed analysis. The findings have major implications for the study of the scrolls and the understanding of their relationship to scribal traditions in Israel and elsewhere.
Paper $49.95 • 444 pages • ISBN 9781589834293 • Studies on the Texts of the Desert of Judah 54 •Hardback edition www.brill.nl
Curtis, Adrian H W
Oxford Bible Atlas, 4th ed
(Oxford University Press, 2007)
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MacDonald, Nathan
Not Bread Alone: The Uses of Food in the Old Testament
(Oxford University Press, 2008)
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Niditch, Susan
My Brother Esau Is a Hairy Man: Hair and Identity in Ancient Israel
(Oxford University Press, 2008)
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Rajak, Tessa
Translation and Survival: The Greek Bible and the Jewish Diaspora
(Oxford University Press, 2009)
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Rogerson, John W Judith M Lieu (eds)
Oxford Handbook of Biblical Studies
(Oxford University Press, 2006)
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Sivan, Hagith
Palestine in Late Antiquity
(Oxford University Press, 2008)
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Berkowitz, Beth A
Execution and Invention: Death Penalty Discourse in Early Rabbinic and Christian Cultures
(Oxford University Press, 2006)
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Bryan, Christopher
Render to Caesar: Jesus, the Early Church, and the Roman Superpower
(Oxford University Press, 2005)
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Elliott, J K (ed)
Apocryphal Jesus: Legends of the Early Church
(Oxford University Press, 2008)
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Elsner, Jas Ian Rutherford (eds)
Pilgrimage in Graeco-Roman and Early Christian Antiquity: Seeing the Gods
(Oxford University Press, 2006)
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Gregory, Andrew Christopher Tuckett (eds)
New Testament and the Apostolic Fathers, 2 Volume Set
(Oxford University Press, 2006)
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Harvey, Susan Ashbrook David G Hunter (eds)
Oxford Handbook of Early Christian Studies
(Oxford University Press, 2008)
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Hodge, Caroline Johnson
If Sons, Then Heirs: A Study of Kinship and Ethnicity in the Letters of Paul
(Oxford University Press, 2007)
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Hvidt, Niels Christian
Christian Prophecy: The Post-Biblical Tradition
(Oxford University Press, 2007)
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Lieu, Judith
Christian Identity in the Jewish and Graeco-Roman World
(Oxford University Press, 2006)
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Rowe, C Kavin
World Upside Down: Reading Acts in the Graeco-Roman Age
(Oxford University Press, 2009)
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Activist, pastor and bestselling author John M. Perkins,
founder of the Voice of Calvary Ministries, will present two lectures at the
University of Virginia.
Perkins will engage in a conversation with U.Va. religious studies professor
Charles Marsh, director of the Project on Lived Theology, on Wednesday,
April 22 at 7 p.m. in the McLeod Hall auditorium.
On Thursday, April 23, from 9 a.m. to noon, Perkins will give a seminar,
"American Evangelicalism and the Practices of Peace," at St. Paul's
Episcopal Church's parish hall, 1700 University Ave.
Perkins is a sharecropper's son who grew up in New Hebron, Miss. amidst dire
poverty. Fleeing to California at age 17 after his older brother's murder at
the hands of a small-town marshal, he vowed never to return to the South.
But after a religious experience in 1960, Perkins returned to Mendenhall,
Miss. to develop a ministry in poor rural communities. While in Mississippi,
his support and leadership in civil rights demonstrations resulted in
repeated harassment, beatings and imprisonment.
Perkins is the author of "A Quiet Revolution: Restoring At-Risk Communities"
and "Let Justice Roll Down," a memoir of his childhood in the segregated
South and his call to racial reconciliation and community building.
Perkins has been a regular speaker at the annual Urbana Youth Leadership
Conferences, and he has served on the boards of Bread for the World, the
National Black Evangelical Association and Koinonia Partners in Americus,
Ga. His writings on faith, racial reconciliation and poverty have appeared
in Sojourners, Christianity Today and Urban Family. In 1989, Perkins founded
the Christian Community Development Association, the organizational
infrastructure of the faith-based community-building movement, which now
includes 8,000 individual members, 500 member organizations and sites in
more than 100 cities.
These lectures are part of the 2009 Spring Institute on Lived Theology:
American Evangelicalism and the Practices of Peace: The Lived Theology of
John M. Perkins, which is sponsored by the Project on Lived Theology.
For information on the Project on Lived Theology, visit
www.livedtheology.org. For information, call 434-924-6743 or e-mail
livedtheology@virginia.edu.
Media Contact
Dan Heuchert
Media Relations
(434) 924-6857
danh@virginia.edu
Evans, Craig A, Emanuel Tov (eds)
Exploring the Origins of the Bible: Canon Formation in Historical, Literary, and Theological Perspective
(Baker Book House, 2008)
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Hess, Richard S
Israelite Religions: An Archaeological and Biblical Survey
(Baker Book House, 2007)
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Matthews, Victor H
Studying the Ancient Israelites: A Guide to Sources and Methods
(Baker Book House, 2007)
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Seitz, Christopher R
Prophecy and Hermeneutics: Toward a New Introduction to the Prophets
(Baker Book House, 2007)
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Sparks, Kenton L
God's Word in Human Words: An Evangelical Appropriation of Critical Biblical Scholarship
(Baker Book House, 2008)
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Niditch, Susan
Judges: A Commentary
(Westminster John Knox, 2008)
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Davies, Philip R
Memories of Ancient Israel: An Introduction to Biblical History-Ancient and Modern
(Westminster John Knox, 2008)
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Sawyer, John F A
Concise Dictionary of the Bible and Its Reception
(Westminster John Knox, 2009)
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Sharp, Carolyn J
Old Testament Prophets for Today
(Westminster John Knox, 2009)
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SBL E-Newsletter
April 14, 2009
Call for Papers
The Paul J. Achtemeier Award for New Testament Scholarship is open for submissions or nominations until 1 July 2009.
JBL 128.1 Spring 2009 has been posted:
Religion and the Bible
Jonathan Z. Smith
Whatever Happened in the Valley of Shinar? A Response to Theodore Hiebert
André Lacocque
Ideology and Social Context of the Deuteronomic Women's Sex Laws (Deuteronomy 22:13-29)
Cynthia Edenburg
Samson's Last Laugh: S/ŠHQ The Pun in Judges 16:25-27
Charles Halton
Topographical Considerations and Redaction Criticism in 2 Kings 3
Erasmus Gass
Why 2 Kings 17 Does Not Constitute a Chapter of Reflection in the "Deuteronomistic History"
Hartmut H. Rösel
The Devil Made David Do It … Or Did He? The Nature, Identity, and Literary Origins of the Satan in 1 Chronicles 21:1
Ryan E. Stokes
"She Binds Her Arms": Rereading Proverbs 31:17
Tzvi Novick
Accession Days and Holidays: The Origins of the Jewish Festival of Purim
Jona Schellekens
Rachel's Tomb
Benjamin D. Cox and Susan Ackerman
April SBL Forum has been posted:
FEATURE
The Perils of Prepublication in the Digital Age: Essenes, Latrines, and the Dead Sea Scrolls
Ian Werrett
IN THE CLASSROOM
Biblical Studies in the Context of the Emerging Religion Major
Jane S. Webster
IN POPULAR CULTURE
Evil in Contemporary American Film: Deep Darkness and Eschatological Hope
Greg Garrett
The Apocalypse of John and Its Mediators, or Why Johnny Cash Wrote a Better Apocalypse than John of Patmos!
William John Lyons
Inventory Reduction Sale through April 30
Almost 300 Society of Biblical Literature and Brown Judaic Studies titles at $7 each are included in the current SBL Inventory Reduction Sale, now through April 30. Click here to browse or download an order form and list of titles.
SBL Spring Sale
Almost all new, recent, and backlisted titles are available to SBL members at a forty percent discount during the spring sale. Download the order form, then mail, fax, or phone your order by June 15. If you prefer to order at the SBL Store, make sure to use the promo code SPG2009 at checkout to receive your discount.
NEW—Special rates for RBL subscriptions:
Individuals and institutions qualifying for SBL online books are also eligible for discount subscription rates to the Review of Biblical Literature. Click on this link to access the forms.
There are then three dangers we learn of when reading and critically analyzing Gibbon’s classic work [The Decline and Fall of the Roman Empire]: 1) history writing that either dismisses or is dismissive of the role of God in human history, claiming that that is not a part of the historian’s task, even if there is considerable evidence to the contrary, and 2) because of its skeptical bent, history writing that is prone to revisionism of a sort that distorts rather than dissects and correctly analyzes what happened back then and back there; 3) history writing that conveys 1) and 2) in a clear and eloquent and understandable fashion such that the clarity of the explanation makes it appear that the conclusions are obvious and should go without challenge. This of course is the power of good rhetoric—it persuades without necessarily providing the detailed evidence and analysis necessary to prove one’s point.
It is of course true that Paul does not directly mention ‘the virginal conception’, but what he says is not only compatible with the idea (see Gal 4.4—God sent his son, born of woman, born under the law. Notice Paul does not say, born of a good Jewish man with proper paternity), Rom. 8.3 suggest knows of the virginal conception idea for he says that God sent his son “in the likeness of sinful flesh”. Now what is the point of the word ‘likeness’ in this verse? I would suggest Paul is saying that Jesus really had flesh but it was not tainted with human fallenness the way all other human flesh was (see Rom. 5.12-21). In other words, Paul already knows about the idea of Jesus being conceived in a pure and sinless manner. The attempt to treat the NT writers as if they were ignorant or ignored or were polemicizing against one another or lived in splendid isolation from one another does not work.
In fact all of the NT documents can be traced back to apostolic sources or were written by apostles—all of them can be traced to about 9-10 persons who were eyewitnesses or apostles or both. These persons include the Beloved Disciple, Mark, Luke, John of Patmos, Paul, probably Apollos, Peter, James and Jude. 2 Peter is a later composite document made up of material from Peter, Jude, and with a knowledge of the Pauline corpus, but you will notice it does not appear to draw on non-apostolic source material. The claims that we do not know who wrote these books, or that some of them are forged are greatly exaggerated claims, that many historians like myself do not find convincing or compelling on the basis of the actual historical evidence itself.
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(8) The Apostle James the Lesser
James was appointed to be the head of the Jerusalem church for many years after Christ’s death. In this, he undoubtedly came in contact with many hostile Jews (the same ones who killed Christ and stated “His [Christ's] blood be on us and our children” (Matt. 27:25). In order to make James deny Christ’s resurrection, these men positioned him at the top of the Temple for all to see and hear. James, unwilling to deny what he knew to be true, was cast down from the Temple and finally beaten to death with a fuller’s club to the head.
Date of Martyrdom: 63 A.D.
Probability rating: B that he was cast down from the temple, D that he was being beaten to death with fuller’s club after the fall
One notes that the author refers to himself as “John,” but not in such a way as to point clearly to John the son of Zebedee or to the anonymous beloved disciple in the gospel of John. The name John (Gk Ioannes; Heb Yohanan) was common among Jews from the Exile onward and among the early Christians (Swete 1909: clxxv). The author of Revelation never refers to himself as an apostle or disciple of the Lord. In the vision of the new Jerusalem, the twelve names of the twelve apostles of the Lamb are seen inscribed on the twelve foundations of the wall around the city (21:14). The implication is that the Church in the author’s time prefigures the new Jerusalem or that it is the earthly counterpart of the heavenly Jerusalem. The interpretation of the foundations of the wall of the city as the twelve apostles is characteristic of a time in which the age of the apostles is past. It is unlikely that a living apostle would speak in such a way. Rev 21:14 has more in common with the post-Pauline Eph 2:20 than with Paul’s own remarks in 1 Cor 3:10–15. The conclusion that best fits the evidence is that the author of Revelation is a man named John who is otherwise unknown to us (for a more detailed discussion, see Yarbro Collins 1984: 25–34).
The historical quest for the identity of the author of Revelation has yielded primarily negative results. A more fruitful line of research has been the attempt to discern the social identity of the author. Considerable research has been done on the relation of the author and his work to the phenomenon of early Christian prophecy (Nikolainen 1968; Hill 1971–72; Müller 1976; Schüssler Fiorenza 1985: 133–56; Aune 1981; Yarbro Collins 1984: 34–49). Most scholars who have written on early Christian prophecy have distinguished community, congregational, or church prophets from wandering prophets. The primary evidence for community prophets is 1 Corinthians 11 and 14. The primary evidence for wandering prophets is the Didache. The community prophets are thought of as permanent, settled members of a particular Christian congregation. Wandering prophets are generally defined as translocal leaders, who traveled from place to place, proclaiming their teaching or the revelations they had received. This is a useful distinction but should not be pressed too far, given the great mobility of persons, especially of the nonrural population, that characterized the early empire. At least two types of wandering or itinerant Christian prophets may be distinguished: (1) the prophet who traveled to a particular place to execute a divine commission (Agabus in Acts 11:27–30 and 21:10–14; Hermas in The Shepherd of Hermas); (2) prophets whose wandering was an enactment of the ascetic values of homelessness, lack of family ties, and the rejection of wealth and possessions (Did. 11–13; prophets of the community reflected in the Synoptic Sayings source [Q]; Peregrinus in Lucian’s The Passing of Peregrinus [Aune 1981: 18–19, 29]).
The unexamined faith is not worth having. Religion has had many critics from without, and still does. But one characteristic feature of the Biblical tradition is that it is full of critics from within, those who examine their own tradition and challenge themselves first, and then their contemporaries, to rethink it and to live it differently.
There are those who would like to avoid such critical introspection and self-examination, perhaps at all costs. "Leave us alone", they might say, "we're happy as we are." But just as one might believe oneself happy living in ignorance of one's wife's affair, for example, it can also be argued that the "happiness" in such cases is illusory. One's alleged happiness is maintained at the cost of a failing marriage and a decaying relationship infested with deceit. And presumably, were the wife happy and the relationship healthy, the affair would not be occuring. And so in such cases one is in fact valuing one's own deluded happiness over the happiness and well-being of others.
Be that as it may, if someone else wishes to live in uncritical self-deception (or at least the risk thereof) they are free to do so. I'd prefer to have a healthy marriage, an honest faith, and a critical approach to life. And so, if you'd prefer not to be aware of potential difficulties with Biblical inerrancy, amd historical uncertainties about the stories contained therein, and other things that often get noticed when one examines the Bible critically, then this blog is not for you. You are under no obligation to ask the questions I am asking about my faith, any more than you are obliged to accept my answers. But don't begrudge those of us who do ask them, or who answer them differently than you might.
The Departments of Classics and History of the University of Virginia are
pleased to announce that Pantelis Nigdelis, of the Aristotle University of
Thessaloniki, will be giving a lecture entitled "The Institution of Ephebeia
in Roman Macedonia: A Particular Kind of Ephebeia?"
The lecture will take place at 3 pm on Friday, 10 April 2009, in the Gibson
Room, Cocke Hall. A reception will follow.
Professor Nigdelis has written numerous books and articles on Greek history,
especially on the epigraphy of Macedonia and the interaction of Greek and
Roman cultures in the area.
Each program has its strengths and weaknesses. Manuscript Comparator does the best job of displaying differences, but it lacks the NA27, and results cannot be saved. Accordance does a good job of display and creates useful lists of differences, but only two texts at a time can be compared. BibleWorks has the most versatility, but it is difficult to save results. Logos has the most texts available for comparison and results export easily, but one must get accustomed to the way it displays differences.
BOTTOM LINE:
* If you don't have any of the Bible software packages, Manuscript Comparator will achieve most of the the results you need.
* If you do own one of the programs, my best advice is to familiarize yourself with the text comparison implementation in that package.
* If you are looking to buy a Bible software program, the text comparison tools will probably not be a deciding factor, but the descriptions I provide here should make you aware of what is possible with each.
If we possessed only a handful of manuscripts for the Old and New Testaments, it would indeed be difficult to reconstruct the reading of the original. However, the large amount of textual evidence for the Old and New Testaments, while increasing the number of the textual variants, makes it easier for us to reconstruct the reading of the original text. Rather than undermining our confidence in the Bible, these variants make it possible for us to determine, with near-perfect accuracy, what God originally communicated in His Word. (p. 110)
At best we can know with precision what the earliest extant text said; but we can only guess with varying degrees of probability what the original text said. So when the Alands say that the original reading is present somewhere in all the variant readings, and this claim is repeated by men like Dan Wallace or James White, it’s at best wishful thinking. It’s a statement that will always need to be qualified with “I think” rather than “I know.” This isn’t to say that we can’t guess with a very high degree of probability, but if we’re honest, in the end we’ll always have to succumb to some kind of textual agnosticism with respect to the originals.
Andrew F. Gregory and Christopher M. Tuckett, eds., The New Testament and the Apostolic Fathers, Volume 1: The Reception of the New Testament in the Apostolic Fathers (Dan Batovici, reviewer)
Sloppy writing is one of the scourges of the Internet, nearly equal to anonymous web sites/blogs/posts in detrimental effect—but that’s another subject! If you have something to say, it’s worth saying at least in grammatical English, but better yet, in good, clear English. If you want to be heard, write it well. There’s no excuse for sloppiness. If you don’t have time to proofread it and don’t care how it sounds, why should anyone else?
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